Runaway Slave

RS posterBy now, everybody and their dog is familiar with the series The Walking Dead on AMC, so you’ve probably seen the part where Rick Grimes rides into Atlanta, only to find it full of dilapidated corpses, shambling to and fro with a glassy-eyed stare, rotted flesh hanging from their faces, seeking only their next kicking, screaming meal. There’s a part of Runaway Slave eerily similar to that scene. Rev. C.L. Bryant, seeking answers to his questions, arrives in Atlanta, former commercial center of slavery and political center of the Confederacy, also the birthplace of MLK and, arguably, the Civil Rights movement. As he begins conducting interviews, he meets many people with the same glassy-eyed, hopeless stares, their bodies bearing tattoos and other scars of a pointless, nihilistic existence of government colonization. But of course, this isn’t some theoretical apocalyptic scenario. This is real life, and these are real Atlantans.

Runaway Slave is a documentary by Bryant, the great, great grandson of slaves in Louisiana who purchased 64 acres from their former masters upon emancipation. He lives on the same 64 acres today, when he’s not speaking at rallies around the country. Earlier in life, Bryant was a loyal member of the NAACP, and was climbing the hierarchy with some success, until he refused to speak at a pro-abortion rally. For his refusal, he was forced to resign from the organization. He was later fired from the church that he pastored for speaking out against big government. He made this film in 2010 and 2011, during the initial outrage that boiled up over Obamacare being rammed

Bryant interviews Alfonzo Rachel on the streets of L.A.

Bryant interviews Alfonzo Rachel on the streets of L.A.

through Congress. At that time he was speaking, among other places, at Tea Party rallies all over the country, and receiving hate mail calling him an Uncle Tom and a house n**ger.

The film opens with footage of the Restoring Honor rally on the Washington Mall the 47th anniversary of MLK’s famous march on Washington, featuring the likes of Glenn Beck and Dr. Alveda King (MLK’s niece). It zips back and forth between this event and Al Sharpton’s Reclaim the Dream rally at the White House, both happening at the same time. (Something that was odd, but cool, to note: At one point at the Beck/King rally, the camera zooms in on an American flag someone is carrying. Just below it on the same poll is a Nebraska Cornhuskers flag. Don’t know how it got there, but I paused the movie and it is definitely a Husker flag. Rex Burkhead would be proud.) Bryant is at the Sharpton rally, and interviews several people there, including Black Panthers. Afterward, he asks why, when the two groups profess to want most of the same things, Sharpton’s flock spews so much bile and seems to have so much hatred for those at the Honor rally.

As Bryant explains early on in the film, he is plagued with questions such as why, in an age when someone’s race doesn’t hold them back from walking into any business, voting, or holding any job, black Americans still believe they are not “free at last,” or why, after the Democrats fought to keep slavery legal, fought to keep schools segregated, sicked dogs on black protesters, and shot history’s greatest black leader, black Americans now vote 95% Democrat. He says “I have to find out if there are other people out there who think the way I do.” (If he’s been speaking at rallies for years, I think he probably knows, but every documentary needs a kickoff.) He then travels the country, interviewing people of different races and different political stripes. He interviews Jesse Jackson, and the aptly named Ben Jealous (he tries to interview Sharpton, who blows him off). However, the largest group that he talks to is black conservatives, such us Star Parker, Alfonzo Rachel and David Webb.

Sowell

Runaway Slave is not just an excuse to plug the books and web sites of people Bryant agrees with. It’s a well-made documentary that takes on some tough questions, generates some good discussion, and leaves room for the audience to do its own thinking. The editing can be a little bit rough. Sometimes, Bryant will be talking to someone, and their lips won’t go with the words, as if we’re looking at an establishing shot, while we’re hearing dialogue from a more central shot. Bryant can come off as just a tad narcissistic as well, as there are some shots were he appears to be interviewing himself. But in fairness, this is because he feels the need to explain why he is making this film. This is a documentary with a view point, but that doesn’t make it any less worth watching. I’d say the most interesting part is about 1 hour in, when Bryant covers the decision by a school board in North Carolina, under the strain of budget limitations, to stop cross-city busing. The reaction of certain people is quite telling. And disturbing.

Runaway Slave is a gusty and in-your-face move, but also carefully done and thoughtfully presented. It’s a movie that everyone should see.

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Red Tails

Producer George Lucas took on an ambitious project when he set out to make Red Tails. He had to finance it mostly himself because, as he later said in an interview, studios didn’t want to make the picture because there weren’t enough rolls for white people. (Check out this link at 5:00.) Interesting that liberal Hollywood tried to stop a film with an all-black cast. Political commentator Alfonzo Rachel would later say that Hollywood did so because they don’t want young blacks to start wanting to learn about the Tuskegee Airmen (our protagonists, the first black squadron to see combat in WWII), because if they do, they’ll learn that most of them, like most blacks of the time, were Republicans. While there might be something to this theory, I tend to think Hollywood’s reluctance has less to do with the racial politics of the ‘40s than with those of today. Certain stigmas on the portrayal of blacks in film can make it really hard to make a good movie with too many black characters. Red Tails bears the marks of these stigmas – not as deeply as some movies, but they’re there nonetheless. Consequently, a movie that could have been another Memphis Belle had to settle for being just another Flyboys. It has some good action and a few good lines along the way. It also contains one of the funniest performances I’ve seen in awhile, as Cuba Gooding Jr. trying to play the grizzled, old Major Stance. He spends the whole movie sucking on a pipe, doing his best General MacArthur impression. Hilarious. Terrence Howard does considerably better as Colonel Bullard. Red Tails works fine as a popcorn flick, but gets annoying at times because it thinks it’s in the same league as Saving Private Ryan. It isn’t.

The first reason for this is its total lack of intensity. For all the action, the squadron suffers two dead, one wounded and one captured through the whole movie. The text at the end says that the historical Tuskegee Airmen lost 66 men with more wounded, but you sure wouldn’t know it from the film. This is because, even as Red Tails seeks to tell a story disproving racist claims of the past, as I said above, it bears the marks of the racism of today. Hollywood continues to be afraid to portray black characters as having any flaws, needing to learn anything, or failing at anything they do. Consequently, we see ridiculous things in this movie. In addition to the lack of casualties, we actually see Lightning (David Oyelowo), the squadron hot shot, blow up a destroyer with machine gun fire. This is slightly more realistic than the destruction of the destroyer in Mega Piranha. Slightly.

You can see from Red Tails why it’s so hard to make good movies about black people. This movie never breaks a sweat. We know the Red Tails can’t lose, and can hardly suffer a setback, so there’s never any suspense or sense of danger. The movie tries to build up some tension with ominous talk of the new jet fighters the Germans are developing, but when it comes down to it at the climactic battle, even the most cutting-edge technology is no match for the coolness of Hollywood-packaged black guys.

When I saw The Memphis Belle, I was on the edge of my seat the whole way through. I desperately wanted the bomber crew to make it home, and I wasn’t sure that they would. With Red Tails, I never worried.

What’s more, the film suffers from a drive to inflate the contribution its heroes made to the war. The film opens with a scene of white fighter pilots abandoning the bombers they are supposed to escort, and the line by a man on a bomber, “Damn those glory-grabbing bastards, again!” The bomber squadron is then cut to ribbons by the Germans. Later, a general tells Bullard that “We need to change the way we fight,” and he is giving the Red Tails a chance because he needs fighters that will stay with the bombers. The first time the Red Tails rendezvous with a bomb squadron, the pilots of the lead bomber are disappointed when they see that their escort is black. (Humorously, the black pilot they are looking at is several hundred feet away, and obscured by two canopies, and his whole body is covered, except for his eyes. How can they even tell?) Then, when the Red Tails refuse to chase a German “decoy squadron,” the bombers are shocked. “They’re giving up glory to save our asses!” Toward the end of the movie, a white squadron who is supposed to relieve the Red Tails fails to even show up. All this is, frankly, a loogie to the face of every non-black man who risked or sacrificed his life to save the world from Hitler and Tojo. Throughout the war, every flier on all sides knew that the job of the fighters was to protect the bombers, and non-black fighter pilots consistently did so. What is portrayed in Red Tails is nothing more than fiction concocted to make the Tuskegee Airmen seem revolutionary. The historical Red Tails fought with courage and dedication, but they did not turn the war around.

Can you tell which of these pilots is black? Here’s a better question: can you tell which of them is a brave American defending his home?

A lot of commentators have complained about a lack of interest in movies that focus on black people, and have blamed racism for it. But what racism is actually doing is taking the life out of such movies as they get made. Great war movies put us in the reality of the moment, to get some sense of the fear and the pain of war (if only through a glass, darkly). They have us wrestle with the questions the men wrestled with and make us understand the moral uncertainties that come even when you believe in what you’re fighting for. There is a moment in The Memphis Belle I will never forget, during the protagonists’ final mission. The copilot of the Belle is angry that he has spent the whole war in the cockpit, and doesn’t want to go home without being able to say he shot some Nazis. Before the last mission, he slips the tail gunner a pack of cigarettes to let him take over shooting for part of the mission. When the moment comes, he slips into the turret and begins blasting away. Before long, he knocks out a high-flying German fighter. He whoops with delight as the fighter plummets … Straight into an American Bomber. The bomber is cut in half, and the copilot listens, over the radio, to the pitiful wails of the men aboard as they plummet to their deaths. Obviously, words fail me. But I remember The Memphis Belle because the characters were real, not supermen. I jumped every time a bullet came through the wall of the plane. I felt with the plane medic as he struggled to save a wounded crew member, then wrestled with the urge to drop him out of the plane with a chute, hoping the Germans would take him to a hospital.

Something that’s interesting to note about Saving Private Ryan: Steven Spielberg, a Jew, included a Jewish character in the story, named Mellish. For some reason, he made Mellish one of the least likable characters in the movie, and ultimately had him lose to (of all people) a Nazi in face to face combat. I have no idea why Spielberg chose to do this, but, whatever his reason, it shows a certain contemplative humility that either white guilt or black narcissism just won’t allow into films like Red Tails. If the makers of black cinema want to see a wider interest in their films, they need to start putting their characters in a realistic light.

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Black. White.

From the philanthropist to the aspiring world-conqueror many have written of the value of walking in someone else’s shoes, and with Hollywood makeup, we can come closer than ever before. This fascinating reality show, produced by Ice Cube and R.J. Cutler, debuted in 2006, and never had a second season. I can only assume this is because its ratings weren’t good; a number of critics did pan it, which is too bad. To be sure, Black. White. smacks of being polished, and it’s hard to tell how much of it is true reality caught on film, and how much is staged. It also must be noted that the experiences of six people, forced into a television schedule, don’t exactly qualify as a scientific study. But give Cube and Cutler some credit. This show, unlike many, was an honest attempt to contribute to the public consciousness with a hard look at race relations in America. As you can see by the length of this review, Black. White. succeeds at provoking thought and discussion.

We meet two families of three; a white family, the Wurgels, and a black one, the Sparkses, who have agreed to live in a house together for six weeks. They will probably spend at least three of those weeks in the makeup chair, because for many of their experiences, they will be trading races.  I was genuinely skeptical at first as to whether the makeup would fool people. However, later in the series, our subjects sometimes reveal their identities to people they meet, who are genuinely surprised. It seems the makeup really did do its job. The Wurgel “family” (actually a blended family, containing two professional actors) is composed of step-father Bruno, mother Carman, and daughter Rose. The Sparks family is made up of parents Brian and Renee, who are anxious about their son Nick, who doesn’t show the level of interest in his heritage desired by his parents. One recurring theme of the series is arguments between Nick and Brian about whether racism is something to be concerned about.

Rose Bloomfield/Wurgel

 

Rose in Blackface

A lot of our subjects’ activities in this show are self-directed; they choose what experiences they want to have as the other race, and what experiences they think the other race needs to have. One of the first things Brian does is have Bruno don his black makeup and take him out to walk through a predominantly white neighborhood as two black guys. He tells him to watch for things like people moving to the other side of the street or women grabbing their purses. He adds “you’ll see how it feels when you go someplace and you get slower service and you know it’s ‘cause your black.” Rarely have two men demonstrated more different world views. As they go walking down the street, the dialogue goes something like this:

Brian getting into white makeup.

Brian: Did you see that? Did you see that?

Bruno: What?

Brian: They wouldn’t look at us! Did you see?

Bruno: No, sorry, I didn’t notice

(A minute later) Bruno: Okay, did you see that?

Brian: What?

Bruno: She looked at me! We had, like, three seconds of eye contact.

Brian: No, I didn’t see that.

They enter a store and begin looking at clothes on the racks. Sales people come over to help them. We hear Bruno in a voice-over say “We walked in there and I was helped right away. People were courteous … there was absolutely no difference between the way I’ve been treated as a white man and the way I was treated today as a black man.” We hear Brian in a voice-over say “Bruno thinks the sales people are coming over to help him, but really they’re coming over to size him up.” Remember, however, that this is quite different from what Brian predicted before they went out. He told Bruno “you’ll see how it feels when you go someplace and you get slower service and you know it’s ‘cause your black.” Granted you’re getting a white guy’s perspective from me, but it seems like Brian really wants to see racism on the street and finds a way to do so. If servers serve him quickly, that’s racist, if they take their time, that’s racist; if people look at him, that’s racist, if people don’t look at him, that’s racist; if people get out of his way on the street, that’s racist, if people don’t get out of his way, that’s racist. I find myself wondering if anything could ever happen to Brian that would satisfy him that he wasn’t facing discrimination.

To be fair, Bruno takes Brian on an equally stupid odyssey to a “white” bar as two white guys, at which he attempts to prove to Brian how un-racist white America is. He asks patrons questions like “do you think black people are equal to white people?” and “would you consider marrying a black woman?” getting predictable responses. Having failed to indoctrinate Bruno the way he hoped to, Brian turns his attention to Nick. Nick says that he doesn’t perceive racism.  Brian gives him a series of directives like “Next time you go to the store, just … look around and you might be surprised that your black butt’s being watched.” In six episodes, we never see Brian in white make up after the second episode, except very briefly in episode six. At first, Brian was excited to become white, believing that it would induct him into the privileged class. Later, however, he appears to decide that life is easier as a bitter black man, and focus his efforts on making sure his son grows up as paranoid as he is.

Nick demonstrates the same inclination in his own way. He has to do something for the show most white kids never have to do: suffer through an etiquette class. Let’s face it, there aren’t many facets of main-stream American life that are all white anymore, so Cube and Cutler had to look to the wealthiest of American society to find things for the Sparkses to do. In between sessions, he vents to Rose that he is miserable posing in his white makeup, and that “I just wish I was black right now!” Eventually, Nick tells the class that he is actually black. You can see him relax as soon as people know. Even surrounded by white kids, he’s a lot more comfortable being himself.

Experiences like this serve to not only expose differences in how the races see things, but also differences between the genders. One night, Bruno and Carmen go to a country bar as a black couple. (Let’s face it, that is kind of like poking a hornet’s nest.) Afterward, they report very different experiences. Carmen says she definitely felt like she was viewed with increased suspicion. Bruno says “I was hanging out with the guys at the bar, I was playing pool with them as a black guy … nobody cared.” Perhaps this difference can be explained by what women and men generally want from social interaction. After Rose has spent several days as a black girl, she tells the camera “I’ve managed to pass myself off and be accepted, but I don’t feel like I’ve really connected with any of these black people on a soul level.” This is something no man would ever expect to achieve while disguising himself and pretending to be something he’s not. When a man disguises himself as another race, he’s thinking about pulling off the act so he’s not discovered. If the people he meets treat him with basic courtesy, he’s content. Women go into social settings wanting to form deep relationships (even when they’re lying to everyone about their race), and so they seem to be a lot more aware of racial tension. About two thirds of the way through the series, Carmen, having twice inadvertently offended Renee, breaks down, crying that she “can’t stand having to walk on egg shells all the time. I don’t want any more apologizing for who I am.” Despite the contempt Renee demonstrates for whites throughout the series, in private, she tells the camera about a desire to form a close bond with a white woman. After a couple of episodes, she gives up on Carmen and begins looking elsewhere, eventually forming a friendship with a woman she meets in a scrap-booking club.

Meanwhile, Carmen has given up on Renee and goes into the world looking for a “black friend that can help me connect to the black community.” She eventually meets

Bruno and Carmen at a black church.

talk radio host Deanna. After a few visits, Deanna takes Bruno and Carman around her neighborhood as a mixed couple; Bruno is in his black makeup; Carmen looks white. She takes them through a park where a lot of black guys are hanging around beating on drums. Carmen says in a voice-over that “I definitely had a sense that I was not wanted in that neighborhood, and, gradually emerging, a sense of actual fear for my safety.”

For his part, Bruno says “I’ve felt more tension and perceived more hostility here than I have as a black man anywhere else. That was the most evident display of hate that I’ve experienced.” Deanna explains “That’s because you’re perceived as a black man coming into this black community with a white woman. You’re perceived as a sell out.”

Carmen eventually breaks down crying. Deanna asks her “do you realize this is everyday life for people like me? You can pop in and out in a day, but my skin will never change.” The show seems to be making a point here about how, even in black makeup, white people can’t understand how black people feel, because they can take off the makeup. However, it’s also worth pointing out that, while Carmen looked white, Bruno still looked black. In order to get either of them to feel real racism, Deanna had to take both of them to a black neighborhood. It brings to mind a conversation I once had with a black friend, who was anxious over the fact that his fiancé (now his wife) was white. A bunch of us were hanging out at Village Inn, and he was worried about the crap that his future kids would take from all-black kids if their skin was the wrong shade. In frustration he commented, “Chris Rock is right when he says black people are the most racist people in America. Black people do not like white people, they do not like Asian people, they do not like Native American people … they don’t even like black people that they don’t think are ‘black enough.’”

Black. White. doesn’t exactly generate a lot of optimism for race relations in America. It gets downright painful to watch sometimes, as Bruno, Carmen, Brian and Renee can’t seem to let go of petty offenses. As tempers flare and hatred percolates, one of the surprises is that Rose and Nick become fast friends, even while their parents progress in animosity. I started to wonder if racial problems wouldn’t just disappear if everyone over 20 just left the planet.

The two families actually manage to have some positive interaction in the final episode. As if to apologize for what they’ve put them through, the producers and camera crews back off, and Bruno and Brian begin to shoot hoops in the park. Renee and Carmen go for a nature walk. The tension eases palpably. Brian and Bruno both say that they have reached a mutual respect. Renee says that she has “forgiven” Carmen. Carmen comments “We don’t all have to love each other, but we can respect each other and let each other be.” Maybe that’s the most important lesson of the whole show. Unless and until the races are willing to sacrifice everything that makes them who they are – not entirely desirable – racial consciousness and, therefore, “racism” will probably never just disappear. That’s no reason cross-racial friendships can’t occur (as they often do). But they’re not going to occur through racial reconciliation conferences or lots of “Kumbaya” singing, and certainly not through disguises and shouting matches. They will occur, if at all, the same way all friendships occur: through people simply being themselves and finding things they have in common. Programs like Black. White., even when they have the best of intentions, need to back off and let this happen. It can’t be orchestrated.

In summary, I have to tip my hat to anyone who was involved with Black. White., if only because it could not have been an easy experience to get through, especially for those on camera. It took a lot of guts and patience from our six heroes, and from the makeup department, no doubt. It delivers a powerful, and mostly seemless narrative of a most intruiging (and, as far as I can tell, unprecedented) social experiment. I forced me to spend some time reflecting on things I hadn’t for a while.

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Glory Road

GR posterHistory has often shown us the power of sports to inflame people’s passions and sway their opinions. Hollywood, of course, wouldn’t miss a chance to cash-in on this fact. One such attempt is Glory Road.

The movie is a good illustration, however, of just how hard it is for movies to do what sports do. They rarely do anything to challenge our views, but rather reinforce our comfort in what we already assume. Ironically, they have a habit of acting as if they are saying something revolutionary. Consider, for instance, the end of Remember the Titans, from Jerry Bruckheimer, also the producer of Glory Road. The end of the film jumps to several years later, at a funeral, when the narrator, Sheryl Yoast, says “They say it can’t work, black and white. But when they do, we remember the Titans.” I found myself wondering “Just who are ‘they’?”

Glory Road sets the same mood as Titans, starting off at about the same time (mid-sixties) when schools, and therefore sports, were generally segregated. Josh Lucas of Secondhand Lions becomes a white Denzel Washington as Texas Western’s head basketball coach. What do you call a white man surrounded by five black men?

Frustrated with the lack of good players who want to play for TW, Lucas’ Don Haskins combs the ghettos and recruits seven black players for the team. This gives rise to the film’s first really cheesy line: “I don’t see color; I see skill and I see quick.” In the predictable spirit of Titans, for the most part, all black schools and black basketball teams seem to disappear, so the unsympathetic characters are all white (although they meet one team with a few black players midway through the movie). They win consistently, until the black players, angry over a graffiti incident, refuse to pass to the white ones, resulting in the season’s only loss. In spite of this, or maybe because of it, Haskins decides to play only black players in the national championship game, and they go on to narrowly beat the all-white Kentucky team. So the question becomes, is Bruckheimer trying to convey the message that he was in Titans that the discipline brought on by working through racial tension builds strength, or is he simply saying that black guys play basketball better than white guys?

Either way, it’s nothing we haven’t heard before. It’s never been any secret that competitive basketball became widely black as skill began to show through prejudice, and then became almost exclusively black when television took over and skill took a backseat to image. Ironically, the film has to establish a mentor-student relationship. Consequently, there are a few scenes of Haskins schooling black players on the court.

Glory-Road-movie-05

Let’s look at some of Hollywood’s other efforts to cross-breed sports and race. In 1992, The Mighty Ducks was released. A hot shot attorney (Emilio Estevez) is caught driving drunk and has to do the community service of coaching a washed-up athletic team from a poor district. In the tradition of Hollywood happy endings, he turns the team around completely and they win the league championship. At the championship, they meet the team that haunts Estevez’s memory – his childhood team, sponsored by a wealthy district. The players on this team are all essentially identical to one another, forming a single character more than a team of individuals. The Ducks, conversely, represent a schmorgasboard of cultures and personalities and provide the colorful characters that every movie needs (and that sports teams tend to suppress for unity).

It was no accident, of course, that Disney chose the sport of hockey as a setting for this story. It was the only sport where the “bad” team could be all white with any credibility. Once hockey was used up, Little Giants and The Big Green couldn’t present quite the same hegemony. I always looked forward to a similar movie about basketball. It figures that when one finally came, it would be set in the sixties.

I’ve been around the block enough that I’m comfortable saying a lot of black people will not find Glory Road particularly inspiring. Average black people have often complained  that the most athletic members of their culture hog the spotlight, leading their young men away from solid careers in a hopeless bid for stardom.                                                              Coach C poster

To round out my perspective I rented another basketball movie, Coach Carter, which addresses exactly that concern. Quite different from Road’s images of grandeur and triumph, Coach Carter ends with crushing defeat – on the court. But the epilogue shows success in much more important areas. Coach Carter is also more fun, because the team has a token white guy.

Here’s an idea for a basketball movie that would follow the standard formula, and would be a lot more fun. Start with a black coach in a ghetto neighborhood. Have him get pegged as an “Oreo,” or otherwise ostracized from the community. So he has to put his team together from neighborhoods outside his own. Naturally, this would involve including some white, Asian, and Hispanic members. Throw a few women onto the team just to shake things up. When his team goes up against a district full of all black, all male teams, no one would expect them to win – but hey, it’s a movie! Now you just need to figure out a way for the fate of the universe to hang on the championship game, and you’re set.

Can a basketball game really change the world? If it does, count on Hollywood to pretend they got there first. Perhaps the line from the Texas Western assistant coach rings true: “This is just proof that knuckle heads come in all shapes, sizes and colors.”

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