Second Chance


2nd Chance posterIt seems before Fireproof, members of Sherwood Baptist Church in Albany Georgia were honing their film-making skills on smaller projects. One example is The Second Chance, in which they used their own church building as a set. Second Chance tells the tale of two churches, sister churches in fact, one of them a wealthy mega-church in the suburbs, the other a financially strapped church in the inner city, surrounded by prostitutes and drug dealers.

The inner city church, Second Chance Community Church, was once pastored by Jeremiah Jenkins (J. Don Ferguson) before he went on to bigger and better things in the suburbs. He left behind one of his early converts, Jake Sanders (Jeff Carr), a drug dealer turned pastor, to carry on. Jenkins is now grooming his son, Ethan (singer Michael W. Smith in his first acting job) to take his place at the mega church, The Rock, when he’s gone.

Jake addresses the congregation of The Rock one Sunday and, in disgust

Ethan (Smith) and Jake (Carr) kickin' it in da hood, yo.

Ethan and Jake kickin' it in the hood, yo.

over its lack of physical participation in inner city outreach, spurns its financial participation, saying “Keep your damn money!” (Yeah, that’s right, he said damn in church.) The Church Board blames Ethan for giving Jake the pulpit, and sends him to Second Chance to “observe and learn” from Jake. Thus worlds collide.

One reason Second Chance is such an interesting piece of film making is that, like Fireproof, you can tell they had a limited budget. What they do with it is quite impressive, though. From repeated confrontations on the same footbridge, each more intense than the last,  to a shot of a condemned church building with a wrecking ball dangling in the foreground, director Steve Taylor communicates volumes without a single line of dialogue. Instead of the seamless camera cuts that we’re used to, there will often be a single shot for a whole scene, with the camera panning back and forth to different speakers or facing the back of one side of a conversation. It’s kind of fun to watch for a change. In one scene, Smith accompanies a ghetto choir on the piano. Taylor tried to get fancier for this scene, and so we see a lot of rapid panning and zooming. It doesn’t look terrible, but still serves to highlight the budget limitations more than conceal them.

The credits start rolling at about 90 minutes, which is really too bad. The movie has a lot of subplots and a number of them could have stood more development. There are a lot of scenes that one would have to already be familiar with church life to appreciate. That’s okay, though, because this film doesn’t really have a message for the unchurched (which isn’t to say that they wouldn’t find it interesting). It’s a story about Christians, by Christians for Christians. It’s greatest contribution is its exhortation to those in safe and comfortable neighborhoods to leave them and be among the broken and the poor. Anyone who lives in the suburbs could learn a great deal by watching this film. It is a film riddled with clichés, but clichés exist for a reason, and these bear repeating. In other words, this is what The Preacher’s Wife would have been like if it had been made by smarter people.

The film’s greatest downfall is probably its two-dimensional portrayal of Jake as not needing to learn anything or repent of anything. Jake should have been forced at some point to reexamine his ideas the same way Ethan

"You see that cross? Anywhere you see that cross is MY hood!"

"You see that cross? Anywhere you see that cross is MY hood!"

is. Instead Carr plays the same two rolls the whole way through, waffeling between pastor and big, scary black man, and delivering lines like “The Bible says I have to love you, when right now, I just want to beat the hell out of you.” (Yeah, he says hell, too.) This is a problem for two reasons: it burdens the story with yet another cliché, and, frankly, Carr just isn’t very convincing in the roll. Still, I can’t deny that there’s something very grin-worthy about seeing him grab a gang banger’s fist, twist his arm behind his back, and say “ … I’m gonna open up a can o’ the wrath a’ God, all over your sorry ass.” (Yeah, he says ass, too.) If you’ve got two hours and a few dollars, get this one from your local rental (or Christian book store) and check it out. You won’t be sorry.

(I should note that, while this film was made by Christians, it is not for little kids. It deals with some very intense subjects, and it deserves its PG-13 rating.)

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World Trade Center


WTC poster

WTC poster

I confess: the second thing that went through my mind on September 11, 2001 (after the horror of the moment, of course) was “this will make a great film someday.” I would be mortified by this, except for the fact that I’m sure every member of my generation thought the same thing, if not as soon. Terrible as the day was, I was feeling a kind of thrill. I hadn’t been there for Pearl Harbor (although I did endure Michael Bay’s Pearl Harbor), or for Kenedy’s assassination; moments when the country was instantly unified, if only for awhile. But I was here for a story that would be told and retold through many mediums. Already, I was starting to see the folk heroes that would emerge, the dramatic stories that would be reenacted – and probably embellished – for decades to come, and the moments, poorly filmed in life, that would look so spectacular done in a studio.

Apparently, director Oliver Stone had similar thoughts.

Nicolas Cage as John McLothlen

Nicolas Cage as John McLoughlin

If this sounds terrible, consider the millions of solid citizens who praised the frank depiction of the gore in Saving Private Ryan, or the millions who lined up to see Braveheart again and again. If it makes a difference that these stories happened longer ago, consider that it takes about four to five years for a film to develop from concept to finished product. In the first five years since 9/11 we had already seen two movies about it (Flight 93 was released Jan. 30 of 2006).

John McLothlen, the man.

John McLoughlin, the man.

It has now been three years since Stone’s World Trade Center was released and I first wrote this article. During that time we have seen September 11 return to its status as just another box on the calendar. American culture has gone back to infighting and second-guessing government (Stone himself directed an anti-war ad in April of 2007). This has to raise questions in the alert reader because there are dates far older – December 7, 1941 for instance – that Americans still observe every year. One has to wonder if an ably directed film could reignite American reverence for September 11 (if not what we learned from it).

Micheal Pena as Will Jimeno.

Micheal Pena as Will Jimeno.

Needless to say, however, that wasn’t what WTC was intended to do. Stone intended it as a tribute, probably due the recency of the event. As a tribute, the film delivers. It introduces two folk heros, Port Authority Officers John McLoughlin (Nicolas Cage) and William Jimeno (Michael Pena), who spend most of the movie under a ton of rubble. Probably the best thing about it is that if anyone who was involved with planning the attacks ever sees it, and they probably will, they will be very disappointed. The jihadis behind the attacks get no attention whatsoever. The crash into the North Tower is heralded only by the shadow of a plane swooping across a building and a muffled explosion. The rest of the film follows several main characters through the rescue efforts. In short, every frame is devoted to the good, the valiance and the victory I hope we all remember from that day.

Will Jimeno, the man.

Will Jimeno, the man.

Decades will come and go, the pain brought on by that day will lessen and the grieving families will be names in dusty historical records. As the subject gets less sensitive, so will the movies. We’ll see body parts fly ala Saving Private Ryan and we’ll get to know the villains. But for now World Trade Center focuses on what should be focused on.

As McLothlen says at the end of World Trade Center, “Nine eleven showed us what human beings are capable of – the evil, sure. But also the good. People looking out for each other, for no reason other than that it was the right thing to do. It’s important to remember that. And to talk about it.”

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