Second Chance

2nd Chance posterIt seems before Fireproof, members of Sherwood Baptist Church in Albany Georgia were honing their film-making skills on smaller projects. One example is The Second Chance, in which they used their own church building as a set. Second Chance tells the tale of two churches, sister churches in fact, one of them a wealthy mega-church in the suburbs, the other a financially strapped church in the inner city, surrounded by prostitutes and drug dealers.

The inner city church, Second Chance Community Church, was once pastored by Jeremiah Jenkins (J. Don Ferguson) before he went on to bigger and better things in the suburbs. He left behind one of his early converts, Jake Sanders (Jeff Carr), a drug dealer turned pastor, to carry on. Jenkins is now grooming his son, Ethan (singer Michael W. Smith in his first acting job) to take his place at the mega church, The Rock, when he’s gone.

Jake addresses the congregation of The Rock one Sunday and, in disgust

Ethan (Smith) and Jake (Carr) kickin' it in da hood, yo.

Ethan and Jake kickin' it in the hood, yo.

over its lack of physical participation in inner city outreach, spurns its financial participation, saying “Keep your damn money!” (Yeah, that’s right, he said damn in church.) The Church Board blames Ethan for giving Jake the pulpit, and sends him to Second Chance to “observe and learn” from Jake. Thus worlds collide.

One reason Second Chance is such an interesting piece of film making is that, like Fireproof, you can tell they had a limited budget. What they do with it is quite impressive, though. From repeated confrontations on the same footbridge, each more intense than the last,  to a shot of a condemned church building with a wrecking ball dangling in the foreground, director Steve Taylor communicates volumes without a single line of dialogue. Instead of the seamless camera cuts that we’re used to, there will often be a single shot for a whole scene, with the camera panning back and forth to different speakers or facing the back of one side of a conversation. It’s kind of fun to watch for a change. In one scene, Smith accompanies a ghetto choir on the piano. Taylor tried to get fancier for this scene, and so we see a lot of rapid panning and zooming. It doesn’t look terrible, but still serves to highlight the budget limitations more than conceal them.

The credits start rolling at about 90 minutes, which is really too bad. The movie has a lot of subplots and a number of them could have stood more development. There are a lot of scenes that one would have to already be familiar with church life to appreciate. That’s okay, though, because this film doesn’t really have a message for the unchurched (which isn’t to say that they wouldn’t find it interesting). It’s a story about Christians, by Christians for Christians. It’s greatest contribution is its exhortation to those in safe and comfortable neighborhoods to leave them and be among the broken and the poor. Anyone who lives in the suburbs could learn a great deal by watching this film. It is a film riddled with clichés, but clichés exist for a reason, and these bear repeating. In other words, this is what The Preacher’s Wife would have been like if it had been made by smarter people.

The film’s greatest downfall is probably its two-dimensional portrayal of Jake as not needing to learn anything or repent of anything. Jake should have been forced at some point to reexamine his ideas the same way Ethan

"You see that cross? Anywhere you see that cross is MY hood!"

"You see that cross? Anywhere you see that cross is MY hood!"

is. Instead Carr plays the same two rolls the whole way through, waffeling between pastor and big, scary black man, and delivering lines like “The Bible says I have to love you, when right now, I just want to beat the hell out of you.” (Yeah, he says hell, too.) This is a problem for two reasons: it burdens the story with yet another cliché, and, frankly, Carr just isn’t very convincing in the roll. Still, I can’t deny that there’s something very grin-worthy about seeing him grab a gang banger’s fist, twist his arm behind his back, and say “ … I’m gonna open up a can o’ the wrath a’ God, all over your sorry ass.” (Yeah, he says ass, too.) If you’ve got two hours and a few dollars, get this one from your local rental (or Christian book store) and check it out. You won’t be sorry.

(I should note that, while this film was made by Christians, it is not for little kids. It deals with some very intense subjects, and it deserves its PG-13 rating.)

[Rating:3.5/5]

Kingdom of Heaven

KofH posterWith America’s eyes turning toward the battle for Rifqa Bary in Florida, it seemed fitting to pull this one out of the vault. Americans are famously clueless about history, but especially so when it comes to the history of Islam and Christianity. When I was in Bar Exam preparation, the lecturer, who was your typical American WASP, aparently felt the need to vent concerning the Crusades. He said the kings and knights went off to “teach Christianity to the heathens” in the Middle East, and how they completely destroyed the “Islamic Culture” there “that had existed for thousands of years.” He then went back to legal matters, but many listening had no doubt been entrenched more deeply in very popular and very dangerous misconceptions. Circumstances prevented me from addressing him directly, but I would have liked to point out that, at the time of the Crusades, “Islamic culture” had existed for about 400 years (Christianity, for the record, had been around for about 1000), that the Crusades had nothing to do with converting anyone or teaching anyone anything, but were about reclaiming territory and securing safe pilgrimages for the already faithful, and that they had hardly been unprovoked.

Kingdom of Heaven (Ridley Scott, 2005) is one of many films about the Crusades. It does succumb to many of the same misconceptions of past films, but  represents an improvement. One review commented that the Muslims in the film were put in a surprisingly positive light. The surprise for me was that the Christians were not portrayed as completely barbaric, as tends to be the habit of Hollywood. For instance, the Kevin Coster version of Robin Hood (1992) introduced a new character in Hazeem, a Muslim who follows Robin to England from Jerusalem (Morgan Freeman). Through Hazeem, Muslims get undeserved credit for all kinds of advances in science, including gunpowder, which came from ancient China, telescopes, which were invented in Denmark in the 17th Century, and Cesarean section. Hazeem tends to be juxtaposed against Friar Tuck, a drunken, bumbling (albeit lovable) figure of Christianity. Worst of all, at one point, Robin Makes a speech, during which he declares “One man, fighting for his home, is more powerful than 10 hired soldiers!” He then looks over at Hazeem and says “The Crusades taught me that.”

And so it goes. Throughout history, from the class room to the silver screen, Christianity is portrayed as having spread out violently from Europe, destroying the peaceful, environmentally sound cultures in its path. Will the real story ever be told?

Balian (Bloom) at the Battle of Kerak, courtessy of Wikipedia.

Balian (Bloom) at the Battle of Kerak, courtessy of Wikipedia.

Kingdom of Heaven is a definite improvement. Most of the characters we get to know are on the Christian side. Most of them are admirable. The biggest surprise was that the movie portrayed Muslims, Christians and Jews as living peacefully side by side for much of the story. One knight tells the lead, Balian of Ibelin (Orlando Bloom) that his father, Grodfrey of Ibelin (Liam Neeson) kept Jerusalem as a place of prayer for all faiths, just as the Muslims did before them. (At least now both sides are equally misrepresented.) The villains of the story are Guy de Lusigan (Marton Csokas) and Reynald (Brendan Gleeson), two French knights who want to provoke a war with Syria. (Those who care to check out the DVD extras will notice the real Guy, at least, wasn’t so bad) They succeed about two thirds of the way through, which leads up to the climactic battle (which, I might add, is a great piece of film-making). We don’t see enough scenes on the Muslim side to really like or dislike them. We do see a brief shot of Saladin crying over the bodies of men slain in battle. We see a lot of shots of both sides shouting “God wills it!” as they move into battle.

In the book “Unveiling Islam,” Ergun Caner, a former Muslim,  comments that this cry (Dues Volt! in Latin) was only adopted in Europe after centuries of raids and colonization by the Arabs.  Other features of Islam seem to have rubbed off on Christians about this time. For instance, the teaching in Islam that one who dies in jihad automatically goes to paradise (Hadith 4:73, 9:93:555) seems to have been adopted by Pope Leo IV, when he promised forgiveness of sins to any who fought the Muslims.

Saladin attacks Jerusalem in a great battle scene.

Saladin attacks Jerusalem in a great battle scene.

The heroes of Kingdom tend to be those who acknowledge God’s authority but insist on using cool-headed reason to end conflicts. There is a priest in Christian Jerusalem who comments “thanks to religion, I’ve seen the lunacy of madmen in every denomination be called the will of God. The kingdom God desires is here (pokes Balian in the head) and here (pokes him in the heart).” This evenhanded film is probably characteristic of the post 9/11 era where Americans want to believe all religions are the same. Today, the media can’t seem to fathom that Muslim parents, who’ve cared for their daughter for 17 years, might kill her for apostacy. As she repeatedly told an interviewer, “you guys don’t understand!”

There are a number of battles in history that I have often wished someone would make a movie out of – battles that represent some of Christian Europe’s victories over the Jihad. For instance, the Battle of Tours (A.D. 732), where the French stopped a Muslim army that had pillaged its way across northern Africa and Spain, thus saving western civilization. Or the naval Battle of Lepanto (1571) that broke the Turks’ stranglehold on the Mediterranean and liberated thousands of slaves. Or the valiant defense of Constantinople, which resisted the Ottoman empire (which terrorized the world for about 500 years) for centuries. And then, of course, there were a series of battles late in WWI that marked the final destruction of the Ottomans and the liberation of the Serbs (who are now vilified as oppressors of Muslims). Today, we’re watching the story of a young potential martyr unfold from our livingrooms.

On one hand it seems like a pipe dream to hope that these stories will ever get the remembrance and celebration they deserve in the present climate. Americans can’t seem to fathom a time when western culture was in danger of being overrun.  Still, Kingdom of Heaven might be a step in the right direction. Maybe the next Ridley Scott will read this column. Time will tell.

[Rating:5/5]

Spiderman 3

Spidy 3 posterSpiderman 3 is everything Spiderman 2 should have been: fast-paced, hard-hitting, and dazzling. While Spiderman 2 was a testament to just how little you can do with plot and philosophy, Spiderman 3 stands as a shining example of just how much can be accomplished with mindless entertainment.

Spiderman 2 tried to cram about 10 years worth of comic book storyline into two hours, and wound up with so many subplots that it couldn’t do any of them well. Case in point: J. Jonah Jamison’s two radical changes of heart about Spiderman, separated by about 10 seconds. Worse yet, it didn’t leave room for any action.

spiderman-sandman

The kickoff to one of six stellar action sequences in Spiderman 3.

In Spiderman 3, there’s no shortage of action. Whether Spidey (Toby Maguier) is diving through cranes, or surfing behind a runaway armored car, the thrills keep coming. The writers did a good job of advancing Peter’s fighting skill from movie to movie. This one marks the first time he’s fired web bolts and used a few other tactics.

In between scampering over rooftops and shaking off impossible blows, the characters find a little time for 90210-ish sexual tension. Mary Jane (Kirsten Dunst) falls out of love with Peter, then in love with Harry Osbourne (James Franco), then he makes her… oh, who really cares? This is definitely a busy movie, but it never loses sight of the fact that it’s all about the action.

When someone turns evil, they comb their hair forward.

When you turn evil, you change your hair.

There are plenty of villains, too. Harry becomes the new Goblin (the great Willem Dafoe graces the screen once more in a hallucination). Topher Grace comes aboard as the sinister Venom, and Thomas Haden Church gives a grainy performance as the Sandman, one of those comic book characters who should probably never have come to the big screen.

Church’s acting is not exactly stellar, but then, he doesn’t have much of a character to work with. He’s an escaped convict who stumbles into a particle research zone, where he is somehow atomized without being killed. This enables him to turn into sand, and seems to make him invincible, although, he still winces and grimaces an awful lot when he fights Spiderman. The police suspect him of Uncle Ben’s killing, and that moment is revisited several times in the movie. After slugging it out at the final battle, he apologizes to Peter, after which Peter acknowledges having done terrible things himself and forgives him. Sandman then blows away as a cloud of sand, leaving us with no indication that he intends to give up his life of crime, and the question of why the ridiculous villain gets to survive for another movie, while Spiderman’s evil twin dies.

Oh, well. My friends and I talked for hours after this film debuted, and every

Perhaps no villain is more intimidating than the evil in one's self.

Perhaps no villain is more intimidating than the evil in one's self.

change we proposed raised problems of its own. Venom should have had a bigger role, but the film was too full as it was. Sandman could have been left out, but that would have ruined the two-on-two at the end. Sandman could have been pure evil instead of a sympathetic villain, but that takes a crucial moment out of Peter’s journey with the black costume. Heck, it was fine as it was.

A fourth movie is reportedly in the works. There is no mention of the Sandman returning, thank goodness. The two most popular picks seem to be the Lizard and Carnage, although if the filmmakers can get the rights to the Kingpin from Fox, that wouldn’t be a bad move. Note to Marvel Studios: I’m all for more web-slinging action, but for gosh sakes, keep the soap opera stuff out of it.

[Rating:2.5/5]

Fireproof

Firep posterLet’s face it, movies are a waste of time and money, especially considering that the average film has a budget of over $200 million. Every once in a while, however, a true gem comes along that almost vindicates the flood of resources that fuels Hollywood debauchery. The other day I purchased a humble project titled Fireproof. My wife and I watched it together and had one of the best discussions we have had in our marriage.

The production is a bit rough; the acting seems rehearsed at times and the camera work is simple. Not all the actors have the sculpted bodies we’re used to, either. But it’s good enough that I never would have guessed what I learned in one of the extras on the DVD: this film was made entirely by volunteers. Members of Sherwood Baptist Church in Albany, GA pooled their resources and their talents, according to their trade, in construction, cinematography, theatre or computer graphics, and on one occasion, a stranger whose house they filmed an action scene next to volunteered his services with a forklift. The result is a film that looks almost as slick as, and is more engaging than, many big-budget Hollywood pictures.

But the most important thing about Fireproof is that it is one of very – very few films in history that have the potential to profoundly impact the lives of those who see them. The beginning gets our attention instantly because it realistically portrays something most people care about and are fearful for – their marriages. A couple of heated exchanges between the primal couple, firefighter Caleb (Kirk Cameron, the only professional actor in the cast) and Catherine (Erin Bethea) Holt, are almost painful to sit through, not because they’re bad but because they’re such a frank portrayal of a marriage falling apart. Catherine eventually tells Caleb she wants out.

In the next several scenes, we see both of them talking to their friends

Caleb Holt at work.

Caleb Holt at work.

about it. I couldn’t help but laugh as Caleb tells Michael, his lieutenant, (Ken Bevel) “I bet she’s whining to all her friends about me right now … and they’re having this big old group hug …” while we see Catherine doing just that. It’s interesting that Michael pushes Caleb to reexamine himself and take responsibility for his part of the problem, while Catherine’s friends instantly agree with her and join her in disparaging Caleb. On the other hand, my wife says I side too much with Caleb.

Caleb’s parents urge him not to get divorced. His father asks him to wait forty days, and sends him a notebook with a hand-written forty-day program called “The Love Dare.” Each entry directs Caleb to do something to show love to his wife, beginning with not saying anything negative to her and increasing from there. Grudgingly, he forces himself through the motions of the first few days. We alternate between chuckling and wincing as Catherine scoffs at and spurns his half-hearted attempts. At one point he tells his father “I feel nothing.” His father reminds him that “you can’t listen to the way you feel at the moment.” This is a welcome change from the brainless follow-your-feelings messages movies spit out.

Calling this program a “dare” is no idle boast. In fact, it’s an understatement. In the United States, it takes two to get married, but only one to get divorced. The only way to stop it is to change your spouse’s mind. This makes it extremely risky for one partner to resist a divorce, because it’s almost impossible, and resisting the divorce when you could be fighting for your rights in the divorce leaves you much more likely to get burned. Fireproof is a story of extreme courage, and going out on a limb for somebody in a way that doesn’t require any special effects, but is no less nail-biting for it.

Caleb Holt at home.

Caleb Holt at home.

Bethea gives a tour-de-force portrayal of a wife’s pain in a marriage going nowhere. One scene where she pours out her heart about how humiliated she feels when Caleb looks at pornography is impossible to forget, and her sadness is infectious as she eats meals and does chores alone.

Cameron plays his role well as a real, relatable American guy, and screen writers Alex and Stephen Kendrick were careful to include a few intense fire rescue scenes to give the movie an ample dose of testosterone. Male audience members will connect easily with Caleb and his longing for respect, need to blow off steam, and yearning for the next big thing.

All of which is the perfect preparation for the pivotal moment in Fireproof, about half-way through. Upon the instructions of day 18, Caleb prepares a candlelit dinner for Catherine, sparing no expense. When she comes home and sees it, she simply looks at him and declares “I do not love you,” and walks out. The next day, Caleb is walking through a wood with his dad, and the rejection is beyond what he can bare. In a cathartic moment, he blurts out

“She’s ungrateful. You’d think after I’ve washed the car, done the dishes, cleaned the house, that she would try to show me a little gratitude. But when I come home, she makes me feel like I’m an enemy. … For the last three weeks I have bent over backwards for her. I have tried to demonstrate that I still care about this relationship. I bought her flowers – which she threw away! I have taken her insults and her sarcasm, but last night was it. I made dinner for her, I did everything I could think of to show her that I care about her, to show value for her. And she spat in my face! She does not deserve this, Dad. How am I supposed to show love to somebody who constantly rejects me?”

I grimaced as Caleb got on his knees, but my wife loved it.

I grimaced as Caleb got on his knees, but my wife loved it.

All of what he’s saying is true, and what turns things around is not that Caleb and Catherine realize how wonderful the other really is. In the following minutes, Caleb realizes that he has never truly loved his wife, and in fact he cannot do so, because, as his dad points out, “you can’t give her what you don’t have.” Everything that Caleb has just accused Catherine of, he has been doing to someone else throughout his life. The movie expresses a profound truth about love: it has to start somewhere. And it can’t start with flawed human beings, but only with the Love for that which is unlovable.

There aren’t many movies everyone should see, but this is one. Fireproof will challenge and inspire audiences to do the hardest, most frightening thing they’ve ever done – to truly love someone, as well as point them to the only way it can happen.

[Rating:5/5]

World Trade Center

WTC poster

WTC poster

I confess: the second thing that went through my mind on September 11, 2001 (after the horror of the moment, of course) was “this will make a great film someday.” I would be mortified by this, except for the fact that I’m sure every member of my generation thought the same thing, if not as soon. Terrible as the day was, I was feeling a kind of thrill. I hadn’t been there for Pearl Harbor (although I did endure Michael Bay’s Pearl Harbor), or for Kenedy’s assassination; moments when the country was instantly unified, if only for awhile. But I was here for a story that would be told and retold through many mediums. Already, I was starting to see the folk heroes that would emerge, the dramatic stories that would be reenacted – and probably embellished – for decades to come, and the moments, poorly filmed in life, that would look so spectacular done in a studio.

Apparently, director Oliver Stone had similar thoughts.

Nicolas Cage as John McLothlen

Nicolas Cage as John McLoughlin

If this sounds terrible, consider the millions of solid citizens who praised the frank depiction of the gore in Saving Private Ryan, or the millions who lined up to see Braveheart again and again. If it makes a difference that these stories happened longer ago, consider that it takes about four to five years for a film to develop from concept to finished product. In the first five years since 9/11 we had already seen two movies about it (Flight 93 was released Jan. 30 of 2006).

John McLothlen, the man.

John McLoughlin, the man.

It has now been three years since Stone’s World Trade Center was released and I first wrote this article. During that time we have seen September 11 return to its status as just another box on the calendar. American culture has gone back to infighting and second-guessing government (Stone himself directed an anti-war ad in April of 2007). This has to raise questions in the alert reader because there are dates far older – December 7, 1941 for instance – that Americans still observe every year. One has to wonder if an ably directed film could reignite American reverence for September 11 (if not what we learned from it).

Micheal Pena as Will Jimeno.

Micheal Pena as Will Jimeno.

Needless to say, however, that wasn’t what WTC was intended to do. Stone intended it as a tribute, probably due the recency of the event. As a tribute, the film delivers. It introduces two folk heros, Port Authority Officers John McLoughlin (Nicolas Cage) and William Jimeno (Michael Pena), who spend most of the movie under a ton of rubble. Probably the best thing about it is that if anyone who was involved with planning the attacks ever sees it, and they probably will, they will be very disappointed. The jihadis behind the attacks get no attention whatsoever. The crash into the North Tower is heralded only by the shadow of a plane swooping across a building and a muffled explosion. The rest of the film follows several main characters through the rescue efforts. In short, every frame is devoted to the good, the valiance and the victory I hope we all remember from that day.

Will Jimeno, the man.

Will Jimeno, the man.

Decades will come and go, the pain brought on by that day will lessen and the grieving families will be names in dusty historical records. As the subject gets less sensitive, so will the movies. We’ll see body parts fly ala Saving Private Ryan and we’ll get to know the villains. But for now World Trade Center focuses on what should be focused on.

As McLothlen says at the end of World Trade Center, “Nine eleven showed us what human beings are capable of – the evil, sure. But also the good. People looking out for each other, for no reason other than that it was the right thing to do. It’s important to remember that. And to talk about it.”

[Rating:3/5]

Pathfinder

pathfind posterWith “Pathfinder,” horror Director Marcus Nispel, (“Texas Chainsaw Massacre,” “Friday the 13th, Killer Cut”) attempts to branch out into the historical epic/adventure genre.

Nispel Does deserve kudos for at least one thing with this movie: venturing into a part of history where Hollywood has feared to tread. Much like his characters, he is blazing uncharted territory.

We know that Vikings began to explore North America somewhere between A.D. 900 and 1200. We also know that there were already people there. What happened next must have been a fascinating clash of cultures, and could have made for a really interesting movie. Sadly, Pathfinder never transcends a level of shallowness reminiscent of 1940s propaganda.

The first thing we see in Pathfinder is a montage of Vikings mercilessly slaughtering and enslaving Native Americans. The Vikings don’t even appear human, their horned helmets (which Vikings did not wear) hiding their faces, and they shake the very ground on their horses (which Vikings did not ride).

The text on the screen reads: “600 years before Columbus, North America was invaded by a brutal people bent on settling there. Something stopped them. This is the legend.”

In the scenes that follow, a Native American woman happens upon a wrecked dragon boat, and finds that a Viking boy, 12 years of age, is the sole survivor. She takes him to her village, where the natives in this movie, remarkably ungrizzled by thousands of winters, spout the same humanistic rhetoric as contemporary Hollywood liberals. The boy, now named “Ghost,” is allowed not only to live with the tribe, but also to retain possession of a number of artifacts of the civilization that is slaughtering his hosts, most notably a Viking sword.

Fast forward 10 years. Ghost (Karl Urban) is now a man; a loyal brave of his tribe, although someone (it’s anyone’s guess who) has apparently taught him swordplay and other Viking tactics. Things seem peaceful until another army of Vikings makes landfall nearby and begins raiding villages and killing natives. This time, however, they face a strangely pale-skinned native, who is familiar with their weapons and tactics, and once they’ve killed his adoptive parents, he wages a one-man war against them. One has to wonder how so many men and horses could fit into a few dragon boats, but at least there’s plenty of fodder for Nispel’s next gore fest. Really, the movie is less deserving of ink than the real story.

Karl Urban takes up the sword in "Pathfinder."

Karl Urban takes up the sword in "Pathfinder."

Firstly, while no one could ever call the Vikings humanitarians, there was more to them than sacking and pillaging. The ones who came to the Americas were aspiring not to raiding, or “viking,” but to a quiet life of settled farming. (see  www.mnh.si.edu/vikings) What’s more, the Viking raids of European towns were motivated by a desire for precious metals and stones. Needless to say, native American villages wouldn’t have had these, although there still would have been conflicts over land and resources. It is also worth noting that European scholars recorded that Vikings were actually quite hygienic for their time. (Lost Civilizations: Vikings, Thomas H. Flaherty, 1993) The story of their colonization of Greenland is one of remarkable courage. A Viking skeleton has been found there of a man who dislocated his arm during farm work. With no medical care available, he worked with that arm for several more years until he actually wore a new socket in the scapula! (Lost Civ, Faherty, ’93)

As for what “stopped them,” the harder question would be what didn’t. The ships Vikings had were glorified canoes, and the journey – some 3,000 miles across the violent north Altlantic – would have been exceedingly difficult for seasoned sailors, let alone women, children and livestock.

The land that far north was only slightly more hospitable. (www.cia.gov/library/publications/the-world-factbook) The Vikings might have made it had they learned from the Inuit, who subsisted entirely on seals and fish. The farming lifestyle that Vikings knew would have been extremely difficult in a part of the world reputed to have “10 months of winter and two months of bad sledding.” A combination of rough seas, brutal winters and starvation are much more likely to have “stopped” the invaders than a guy with a slingshot (not to spoil the end or anything).

It also needs to be said that native Americans were far from gentle when it came to dealing with captured enemies. The Iriquoi, whom the Vikings would have encountered, made a habit of torturing prisoners. The accounts of some of their activities are enough to chill the blood. (The Jesuite Relations, Reuben Gold Thwaites, 1791) This wasn’t because they were any less civilized than anyone else, but because they were hardened by a daily fight for survival. Hollywood humanism didn’t exist yet, and a child of an enemy tribe, native or European, probably would have been ignored, if he were lucky.

It’s not that I expect movies to be 100% realistic. It’s just that this could have been a great film. The Vikings and the various native tribes of the northeast were fascinating peoples. Doubtless there was bravery, passion, and at times great evil on both sides. “Pathfinder” cheapens both sides almost beyond recognition. And all for the sake of turning our brains off for battle-action that’s too gruesome to enjoy anyway.

[Rating:1/5]

Bram Stoker’s Dracula

BSD posterIn one of the most important chapters in Bram Stoker’s novel “Dracula,” Lucy Westenre tells the story of how she received three marriage proposals in one day. We gain a chuckle by reading it, but we also learn how good Lucy’s heart is and how kind and humble she is, as well as see the character of her suitors.

But there is a fourth man in Lucy’s life, a certain Count we all know. He visits her at night, and she begins to be found in the morning at the brink of death, almost totally drained of blood. Her three suitors rally around her and, with the help of Dr. Van Helsing’s transfusion equipment, literally pour their life into her. So it goes for many pages; the Count steals her life away by night; the men who love her exhaust themselves by day in a desperate battle to save her life. Van Helsing trims her room with garlic. The Texan suitor, Quincy Morris, patrols the grounds around her home all night. But the Count’s craft is too great and Lucy finally succumbs. By this point the characters are sufficiently developed that the reader feels their loss almost as acutely as they do.

But of course, Lucy becomes a vampire. She preys on local children for awhile until once again confronted by her suitors and Van Helsing. Dr. Seward, narrating this part of the story, describes “the thing in the coffin” as a “mockery of Lucy’s sweet purity.” They put a stake through her heart, and watch her turn back to the woman they once knew.  There follows a beautiful paragraph about redemption, eternal life and contrasting inner beauty with the perverse eternal youth of a vampiress.

Would that I had sufficient space to fully describe the literary riches in Stoker’s masterpiece, but that will have to do. Imagine then, my disappointment at Francis Ford Coppula’s attempt to film “Dracula.” To do justice to the book would have required a long movie; probably around three hours. Coppula seems determined to cut it off at two, so that the movie, even in its best moments, is nothing more than a watered-down version of the book. To make matters worse, Coppula crams in a sub plot in which Mina Murray dates Dracula while her fiancé struggles across Europe. Taking a page from “The Mummy” Coppula seems to imply that Mina is a sort of reincarnation of a bride of the historical Dracula. The movie never explains this, however. In fact, the editing of this film is downright schizophrenic. The story I told above takes all of 10 minutes to fly by in the film, and begins with a shot of Lucy lying on a park bench, apparently being raped by a werewolf (I can only assume this is Dracula in some other form, but this too is never explained). Far from being Stoker’s figure of “sweet purity,” Coppula’s Lucy is essentially a 19th century valley girl. Seward and Quincy are barely given any screen time, and with no back-story, Arthur’s lines about how he would give the last drop of his blood to save Lucy are as flat and unbelievable as anything in Hollywood. Even her two death scenes seem insignificant.

drac, mina

Gary Oldman sucks in "Dracula."

To be sure, a proper film version of “Dracula” would get slow at times, bogged down in dialogue and character development, but it was precisely these things that made the book great. It takes the reader through the loss, the grief, the struggle and the eventual triumph of the seven main characters. If we didn’t feel their bravery, their love for each other, and their iron faith, reading the accompanying horror story would have been a waste of time. Perversely, the only genuine affection in Coppula’s film seems to be between Mina and Dracula.

In typical Hollywood fashion, Coppula tries to compensate for this lack of substance with spectacle. Disembodied shadows creep across walls, water flows uphill and blood flows out of inanimate objects for no reason. This entertains for a few minutes, but it’s a poor substitute for a story. It might even be scary, if any of it looked real, or if there was any reason to care.

Coppula’s film is to Stoker’s novel what a vampire is to the person he or she was in life: the same thing, except stripped of its soul, its passion, its humanity, and marked by lurid signs of cruelty and bloodlust.

The book

[Rating:5/5]

The movie

[Rating:0/5]